Churches

of Spartia

All the mentioned chapels date from at least the 18th century.

The number (17) is proof not only of the religiosity of the inhabitants, but also of their insistence on ORTHODOX despite the long century of occupation by heterodox conquerors. The reconstruction movements of even some of them prove that the Religious Feeling remains flourishing among the current inhabitants of Sparta.

Until the Earthquakes of 1953 in Spartia there were the following churches, chapels and chapels:

Of Panagia (Assumption of the Virgin)

Which towards the end of the 1930s became a parish church and is now the main church of Spartia. With the earthquakes of 1953 it was damaged, demolished and rebuilt.
The Temple of the Virgin of Spartia is a special piece of art and its construction could be dated to the 18th century if not earlier. The Templo until the earthquakes of 1953 had wonderful despotic images of the post-Byzantine Cretan Art with strong features of the Byzantine iconography. Unfortunately, almost all of these wonderful icons were destroyed or badly abused during the demolition and rebuilding of the church.
In the church of Panagia, until the earthquakes of 1953, there were some pieces of old wood. According to tradition, these woods were from the wooden bed of the National Apostle Cosmas of Aitolos when he had also passed through Sparta during his tour to Kefalonia and the villages of Livathos around 1777. The same tradition said that once upon a time in periods of rain these wood, they made supplications in the open air and it was raining. After the demolition of the church, these woods were lost and thus the tradition related to the presence of Patro-Cosmas in Sparta also died out.

Of Agios Nikolaos in Pernari

According to the tradition, which Ilias Tsitselis mentions, the church of Agios Nikolaos was originally Catholic. This tradition, however, is not based on specific historical evidence. The church, under the same ownership, exists even now, it was rebuilt after the earthquakes, although smaller than the old one.

The iconostasis built at the end of the 19th century before the earthquakes, was not particularly artistic, in contrast to the despotic icons which are old and silver-plated.

Of The Forty Saints

Relatively large church at the SE exit of the village towards the village. With the earthquakes of 1953 it was destroyed and rebuilt. The old iconostasis and despotic icons were saved and are of very good art.

In 1933, due to repairs to the building in which the Spartion Primary School was housed at the time, during the 1933-1934 school year it functioned inside the church of Agioi Saranda.

Of Saint Gerasimos

Large enough church for a chapel on the east side of the village.
During the earthquakes of 1953, it was destroyed, as well as the iconostasis, not of particular value.
The church was rebuilt at the expense of the philo-religious Drakopoulos family, as a request to Saint Gerasimos.

Image

Credit:Aris Minetos

Chapel of the Archangels

or according to the local idiom the "Archangel" in Bonicata, the last neighborhood of Spartia towards Pessada. Bonicata was almost a separate settlement at a relative distance from the main village.

The Archangel in Bonicata was destroyed in the earthquakes and was not rebuilt. Apart from the picturesqueness, it presented no other interest.

Image

Credit:Dillalos

Chapel of "Saint John"

in the place Lionoi, NE of Spartia towards Kerameies. And this was a simple and picturesque little church. It was destroyed in 1953 and never rebuilt.

Of Agioi Theodoroi

On the road from Niochori to Bonicata, i.e. from Spartia to Pessada, but very close to the main village. It was a fairly large but very low building.

It had collapsed due to age before the 1940 war. An attempt to rebuild it was interrupted due to the war, the subsequent events and the earthquakes, and it was finally abandoned.

Saints MENA, VICTOR and VIKENTIOS

or better known as Saint Minas in Niochori, i.e. the first neighborhood at the entrance to the main village. It was destroyed in the earthquakes and
was not rebuilt.

Chapel of the "Manifest"

in Kamari place, in the center of the village. It was destroyed during the earthquakes of 1953 and rebuilt in 1976.

Of Saint Nikolaos

in Kamari, within the same area with Phaneromeni. It was also destroyed by the earthquakes and was rebuilt in 1998.

Chapel of Saint Athanasios

in the lower SE part of the village. It was destroyed in 1953 and rebuilt.

Chapel of Agios Eleftherios

at the "Alonaki" location in the village. It was destroyed in 1953 and never rebuilt.

Chapel of the Archangels or "The Archangel"

almost opposite Agioi Saranda at the SE exit of the village towards the plain and the sea. It was destroyed in 1953 and rebuilt.

Chapel of Saint Andrew

of Saint Andreas (according to the local idiom), located on the main road from Spartia to the glass of Kleimatsia, South-Southwest of the village. It was destroyed by earthquakes and rebuilt.

Chapel of Saint Marina

located West of Spartia towards Klishima. It was destroyed by the earthquakes and was not rebuilt.

Chapel of the Prophet Ilias

or Ai Lias is located approximately 100m from Agios Andreas, on the left of the road towards Kourouklas. It was destroyed in 1953 and rebuilt.

Saint Nikolas

in Kleimatsias is the church of the SOUL OF THE SPARTIANS. No other church, small or large, is felt by the Spartans in their souls as much as Ai Nikolas in Cleimatsia.

The existence of three churches dedicated to Agios Nikolas is characteristic of the close bond of the inhabitants of Spartia with the sea.
It is also worth mentioning that while the "feast day" of AGIOS NIKOLAOS in Pernari is December 6th, that of Agios Nikolaos in Klimatsia is May 10th, and that of Agios Nikolaos in Kamari was on May 20th.
Image

Credit:Dillalos

According to tradition, when the relics of St. Nicholas were being transported by the Crusaders to Bari, Italy, the ship was "damaged" by rough seas in Cleimatsia, and apparently the arrival and departure of the ship with the relics of St. Nicholas is celebrated.

The Virgin of "Diotissa"

On July 2, our Church celebrates the "Deposition of Estheta" (dress) of our Virgin Mary, in Blachernes of Constantinople and the Virgin Mary in Dia. A holiday from the Byzantine era.
According to Ilias Tsticelis, the small church was founded - unknown when - by a hermit, while in 1805 it had three monks.

A little later, in 1821, Agios Panagis (pope-Bassias), being a teacher in a school in Lixouri, refusing to accept the positions of the English conquerors, resigned his position, and stayed in Dia for a limited period of time.
According to the reports of the teacher G. Galanos, the staircase with more than 100 steps, as well as a pier, was built by the priest N. Drakontaidis, who needed to stay for quite a long time to complete his work.

After the earthquakes of 1867, a large part of the church was destroyed, but with the help of Kefallinians of the diaspora, it was restored.

In the midst of history there is a reference in Hesiod about this islet that, on the top of Ainos in Kefalonia, there was a Temple of God Zeus, where traces and many remains of sacrifices were found which were preserved until 1813 AD. When the priests in Ainos sacrificed on the altar of Zeus the sacred carcasses, the smoke rising to the sky, gave the "sign" and the ceremony of a second, almost simultaneous sacrifice began on the islet of Zeus, which is in line of sight with the Great Pile (the highest peak of Aenos) . When the priests saw the second column of smoke they understood that the sacrifice to Zeus was complete. (See Marinatos Spyros, Archaeological Walk).

When one religion replaced the other, and the worship of Zeus and Aphrodite, who were also worshiped on this rock, was displaced to the island, a church dedicated to the Theotokos of Blacherna was built. This church, also known as Panagia tis Diotissa, was also a monastery.

From early in the morning, every July 2nd, small boats and fishing boats run from nearby destinations, such as Pessada, Klimatsias and the port of Agia Pelagia, carrying people who want to attend this special celebration.

After the end of the liturgy, there is baking and procession of the image of the Virgin on the top of the rock island with the amazing view of the endless blue of the Ionian Sea and the constant "companionship" of the seagulls.
In the photo with Spyros Drakopoulos Spartinoi's boat at the festival. We have gone to Pessada to get the icon from the monastery. Spyros Dracopoulos, Patrikios the Psalmist, Professor Marinos Vallianos, etc. stand out.
According to the synaxari on July 2, our Church celebrates the "Deposition of Estheta" (dress) of our Virgin Mary, in Blachernes of Constantinople. And as the ecclesiastical tradition wants, but also the ecclesiastical books, two patrician brothers Galbius and Candidus of the years of Leo I, 5th century, went to Jerusalem for a pilgrimage. Passing through Galilee, they found in the house of a Jewish woman kept a vestment (dress), which according to tradition belonged to the Virgin Mary. The two Byzantine lords stole Estheta and brought her to Constantinople, in the suburb of Blacherna, and did not tell anyone about their precious and sacred heirloom.
According to tradition, this event of "Holy Esther" was presented by some miracle, and the emperor built a magnificent temple. It is about the famous temple "of Blacherna". The celebration that took place there in the Byzantine years was one of the grandest in Byzantium, almost polyuchian, which created many corresponding celebrations in places that had and followed a Byzantine tradition from the beginning.

In Kefalonia, temples of the Blacherna were in ancient and later Byzantine Pali, Lixouri area, on the islet of Zeus, on Rifi Palikis and in Anninata Pronnon. The old icon from the temple of Blacherna of Palis is today in the monastery of Koronatos, where a vigil is held with the presence of many people.
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